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Idrisiyya

The Idrisiyya (Arabic: الإدريسية) is a Sufi order (tariqa) founded in Mecca in the late 18th century by Ahmad Ibn Idris al-Fasi (1760–1837). The order is characterized by its emphasis on direct spiritual experience, the invocation of God's name (dhikr), and a unique litany or wird.

History and Origins:

Ahmad Ibn Idris al-Fasi, the founder, was a Moroccan scholar and Sufi mystic who settled in Mecca. He claimed to have received direct spiritual transmissions from the Prophet Muhammad in a waking vision, granting him specific litanies and spiritual instructions. Ibn Idris never officially established a formal tariqa with specific rules, but his teachings attracted numerous followers who eventually formalized his methods into what became known as the Idrisiyya.

Core Beliefs and Practices:

The Idrisiyya emphasizes the importance of:

  • Direct Spiritual Experience: A central tenet is the pursuit of direct spiritual knowledge and union with God through mystical practices.
  • Dhikr (Remembrance of God): The frequent recitation of God's names and specific prayers taught by Ahmad Ibn Idris is a fundamental practice.
  • Wird (Litany): The Idrisiyya is distinguished by its unique litany, the Hizb al-Kabir (The Great Litany) and other prayers transmitted by Ahmad Ibn Idris. These litanies are considered powerful tools for spiritual purification and attaining divine grace.
  • Love for the Prophet Muhammad: Deep veneration and love for the Prophet Muhammad are central to the Idrisiyya's spiritual path.
  • Following the Sunnah: Adherence to the teachings and practices of the Prophet Muhammad is seen as essential.

Influence and Branches:

The Idrisiyya exerted significant influence on various Sufi movements and Islamic revivalist movements throughout the 19th and 20th centuries, particularly in Africa and Southeast Asia. Due to Ibn Idris’s decentralized approach to Sufi leadership, various branches and sub-orders emerged after his death, each adapting his teachings in slightly different ways. Notable branches include:

  • The Sanusiyya: Founded by Muhammad ibn Ali al-Sanusi, this order played a significant role in the resistance against European colonialism in North Africa.
  • The Rashidiyya: Prominent in Sudan and East Africa.
  • The Mirghaniyya (or Khatmiyya): Another influential order in Sudan and Eritrea, founded by Muhammad Uthman al-Mirghani.

These various branches, while sharing a common origin in the teachings of Ahmad Ibn Idris, developed their own distinctive characteristics and organizational structures.

Modern Relevance:

The Idrisiyya continues to be practiced by followers around the world, although the number of adherents in some of its historical strongholds has diminished. The order's emphasis on personal spiritual experience and its adaptable nature have allowed it to remain relevant in contemporary Sufi discourse.