Zophar

Zophar was one of the three friends of Job in the Book of Job in the Hebrew Bible. He is described as a Naamathite, suggesting he originated from a town or region called Naamah, the location of which is uncertain and debated.

In the narrative, Zophar, along with Eliphaz and Bildad, visit Job after hearing of his calamities. He is the third to speak in each cycle of debate, following Eliphaz and Bildad.

Zophar's arguments are characterized by a more dogmatic and judgmental tone than those of Eliphaz and Bildad. He accuses Job of secret wickedness and maintains that Job's suffering is a direct consequence of his sin, even if that sin is hidden. He insists that Job needs to confess his transgression and turn away from his wickedness to be restored by God.

He argues that God is just and that no innocent person suffers unjustly. Zophar's speeches emphasize the vastness and incomprehensibility of God's wisdom and power, suggesting that Job's understanding of justice is limited. He attempts to persuade Job to repent and acknowledge God's righteousness.

Zophar's arguments are ultimately rejected by Job, who maintains his innocence and questions God's justice. The Book of Job does not explicitly state whether Zophar and the other friends were correct in their assessment of Job's situation, but the concluding chapters suggest that their understanding of God's ways was incomplete.