Shorinji Kempo

| name = Shorinji Kempo | native_name = 少林寺拳法 | other_names = | founder = Doshin So (宗 道臣) | country_of_origin = [[Japan]] | year_of_origin = 1947 | parent_arts = Various traditional Japanese martial arts, Chinese Quanfa (拳法), Judo, Jujutsu, Karate, Zen Buddhism. | categories = [[Gendai Budo]], [[Japanese martial arts]], Self-defense system | olympic_sport = No }}

Shorinji Kempo (少林寺拳法, ''Shōrinji Kenpo'') is a Japanese [[martial art]] and system of self-defense, training, and spiritual development founded in 1947 by Doshin So (宗 道臣, ''Sō Dōshin''). It is a systematized budo (martial way) that combines a diverse range of techniques with a strong philosophical and ethical framework rooted in [[Zen Buddhism]]. Its core philosophy emphasizes the "unity of body and mind" (心身一如, ''shin-shin ichinyo'') and the development of self-reliance, compassion, and cooperation among practitioners.

History

Doshin So, born Michio So, spent significant time in mainland China during the 1930s and 1940s, where he studied various Chinese martial arts (''quanfa'' 拳法), including Bajiquan and White Lotus Fist (Byakurenmon Kempo). He also trained in Japanese martial arts and had deep exposure to Zen Buddhism. Following Japan's defeat in World War II and observing the social chaos and moral decline, So believed that a holistic system was needed to foster individuals who could protect themselves and contribute positively to society. He returned to his hometown in [[Tadotsu, Kagawa]], Japan, and in 1947 established Shorinji Kempo, aiming to combine self-defense techniques with character building and community development. The name "Shorinji Kempo" translates roughly to "Shaolin Temple Fist Way," reflecting its connection to Chinese Quanfa (though it is distinct from Shaolin Kung Fu).

Philosophy and Principles

Shorinji Kempo is not solely a fighting art but a comprehensive system often referred to as "Kempo training system for character development." Its fundamental principles include:

  • Ken Zen Ichinyo (拳禅一如): "Fist and Zen are one." This principle highlights the inseparable connection between martial training and spiritual/mental discipline. Physical techniques are a means to cultivate the mind and character.
  • Shin Shin Ichinyo (心身一如): "Body and mind are one." Emphasizes the holistic development of an individual, where physical strength and mental fortitude are cultivated together.
  • Jiko Kakuritsu (自己確立): "Establishment of Self." The goal of developing strong, independent individuals capable of protecting themselves and making their own way in the world.
  • Jita Kyōraku (自他共楽): "Mutual Happiness/Benefit." Encourages cooperation, compassion, and working together for the well-being of others, fostering a harmonious society.

Techniques

Shorinji Kempo's technical system is highly diverse, categorized into three main components:

  • Goho (剛法, "Hard Methods"): These techniques involve striking, punching, kicking, blocking, and dodging. Goho emphasizes continuous attack and defense, often targeting vital points. Examples include various punches (''tsuki''), kicks (''keri''), and blocks (''uke''). It draws parallels with striking arts like Karate but is often integrated with softer techniques.

  • Juho (柔法, "Soft Methods"): These techniques focus on joint locks (''kansetsu waza''), throws (''nage waza''), pins (''katame waza''), and escapes (''hazushi''). Juho is applied at close range, utilizing an opponent's momentum and balance. It shares similarities with arts like Judo, Aikido, and Jujutsu.

  • Seiho (整法, "Restoration Methods"): A unique aspect of Shorinji Kempo, Seiho involves traditional Japanese healing techniques. These include:

    • Kappo (活法): Resuscitation and recovery methods, often acupressure-based, used to revive someone from light unconsciousness or alleviate pain.
    • Seikotsu (整骨): Bone setting and manipulation techniques for injuries sustained during training or daily life.
    • Kyusho (急所): Knowledge of vital points (pressure points) for both offensive and healing purposes.

Training typically involves paired practice (''kumi empi'' 組み演武), where students perform sequences of Goho and Juho techniques with a partner. There are also hokei (法形, fixed forms/sequences) which can be practiced solo or with a partner.

Training and Practice

Shorinji Kempo training is characterized by its emphasis on practical self-defense, health cultivation, and mental discipline.

  • Embu (演武): Paired demonstrations of techniques are central to Shorinji Kempo. These are not merely performances but a core training method to practice timing, distance, and application with a partner. Embu competitions are also held, judged on technical accuracy, power, flow, and spirit.
  • Zazen (座禅): Meditation is incorporated to cultivate focus, calm, and mental fortitude, aligning with the "Zen" aspect of the art.
  • Hoki (法器): Philosophical lectures and discussions are a regular part of training, ensuring students understand the underlying principles and ethical responsibilities of Shorinji Kempo practitioners.

Unlike many modern martial arts, Shorinji Kempo does not prioritize sport competition in the same way as Judo or Karate. While embu competitions exist, the primary focus is on self-improvement and practical application, rather than competitive combat.

Organization

Shorinji Kempo is overseen globally by the World Shorinji Kempo Organization (WSKO), headquartered in Tadotsu, Japan. National and regional federations exist in numerous countries worldwide. The organization maintains a structured ranking system (''kyu'' and ''dan'' grades) and a curriculum for technical and philosophical progression.

See Also

  • [[Doshin So]]
  • [[Gendai Budo]]
  • [[Japanese martial arts]]
  • [[Zen Buddhism]]
  • [[Jujutsu]]
  • [[Karate]]

[[Category:Japanese martial arts]] [[Category:Gendai Budo]] [[Category:Self-defense systems]] [[Category:Martial arts founded in Japan]]

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